Abstract
In short the article reveals the morphological rules based
on Qur’anic styles of recitation. It emphasizes on important nine
chapters of morphology. Namely: al-qalbul makani, jam’’u attakseer, abniat at-fi’l al-mujarrad, tasrif al-af’al, al-masadir, almaqsur wal-mamdud, hamjah al-wasal wa hamjah al-qatha, ali’lal, al-ibdal. This study combines between Qur’anic recitation and
linguistic rules. There is no doubt that there is a strong relationship
between these two. The Holy Qur’an is the main source of Arabic
language, literature and grammar. The accepted recitation must
be suitable with classical Arabic language or pure language. This
recitation may be accepted by all or there is a little controversy
that does not harm, when it is narrated by true chain of authorities.
The Qur’an is the main source and the main pillar. All Arabic
scholars preferred this rule to suit with Arabic Language. Many
grammarians rejected some recitation of The Holy Qur’an. But
their rejection has no value as many Muslim scholars accepted the recitation. Language scholars have limitations. They follow
what they found from prose and poetry. They depend on their
grammatical rules. Any human cannot cover all the aspects of
Arabic Language. Hence there is possibility that they missed
some Arabic rules then we find it in the great source which is the
Holy Qur’an. The rule that cannot be violated is “the recitation of
The Holy Qur’an will be accepted by narrating one from another”.
There is no scope for opinion or qias.
محمد شفيع الدين. (2016) القضايا الصرفية في ضوء القراءات القرآنية , Majallah Al-Qism Al-Arabi, Volume 23, Issue 1.
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