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. The over emphasis on the polemics among the
sects weakened the tradition of theology in the Muslim world
limiting. The act of imaginative speculations over the
theological problems has decreased spectacularly, let alone
the indifference towards the modern episteme, which has
denied the contemporary theology a modern and
understandable jargon. The grandeur that this tradition held
was owed to the keen insight of its carriers into the
contemporary knowledge forms. The growth in knowledge
and the developments in consciousness were responded to
form the perspective of religion and it was done with such
depth and finesse that the denial of it would become the
symbol of ignorance. Theologians would not only shape the
brims of consciousness by responding to rationality but
would enter into the center of it, rejuvenating, molding and
shaping the basic questions with answers not rational to the
mind only but satisfactory to the soul too, making it unnatural
for the mind to deny the existence of transcendence (and by
extension, God). Due to a plethora of reasons, this
insightfulness, which was owed to the closeness of man with
God, has almost ceased to exist and theology has become a
set of arguments, plagiarized with a sheer lack of skill and
knowledge. This is done with such unintelligence that the
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arguments seem to force themselves on the others rather than
to convince. Due to these apparent trifles, theology
disconnected itself with the problems of its age and lost its
traditional status. In this bleak picture, a man came who
revived the traditional status of theology and made it
efficiently effective on his age. He was Maulana Hafiz
Muhammad Ayyub Dehalvi.
Muhammad Rasheed Arshad. (2016) برصغیر پاک و ہند کے آخری کلاسیکی متکلم, Al-Hikmat: A Journal of Philosophy, Volume 36, Issue 01.
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