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In this article, the author has discussed how Altaf Hussain Hali, the first critic writing in Urdu language, can be located in the western tradition of literary criticism? And how his contribution becomes significant in imagining and circulating the configurations of Muslim identity in the colonized culture of the subcontinent? The author has drawn upon Said’s idea of colonial othering in Culture and Imperialism to show that Hali, as the colonized subject, “the civilizational other” in British colonialism is faced with the arduous task of defining the parameters of his cultural identity. Said argues that the west considers the colonized subject as “other” and inherently inferior to imperial culture. Furthermore, the west also imagines its history as linear without internal contradictions and fissures. This monolithic view of historical tradition is to be resisted by the native intellectual. And Hali does it by searching the roots of Urdu poetry in Arabian and Persian cultures. Hence he comes up with a counter narrative of identity which can be an antidote to colonially instilled cultural inferiority.

Khurshid Alam. (2016) Plato’s Ontology and Hali’s Teleology: The Construction of the Muslim identity in Muqaddama-e-Sher-o-Shairi, Bazyaft, Vol 28-29, Issue 1.
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