تلخیص
The tribal chief (Malik) holds a key position in Pukhtun society as for
as social and political activities are concerned. The tribal chief acted
as a judge and remained on key position. His words were considered
final to end a conflict among the conflicting families and tribes. The
conflicting parties respected and accepted his words and decisions
were regarding final. As a chief spokesperson of his clan he was the
main source of connection and represented his tribe. He was a
representative of the tribe as well as government on both the sides
simultaneously. On the other hand the government and state also
communicated through him with the tribes whenever needed. The newly
inducted agencies of FATA have now formally part of the province
Khyber Pakhunkhwa where Malik is still a vital role in the society. It is
also the most affected part from the war on terror. The Maliki system
was shattered and replaced by the Taliban and dismantled the sociopolitical set up of the tribal region. After 9/11 Pakistan became the
front line ally due to its proximity with the Afghanistan. The militancy
ruthless forces of the Talibans disturbed the already existed Maliki
system that maintained peace and stability in social and political
circles of the society. Situation became anarchic a vacuum created. The
paper focuses how this Maliki system was a source of stability and
social system. It also purports to know the factors of incompetence and
losing grounds especially in the newly inducted regions of FATA in
Khyber Pakhtukhwa. The paper will also analyse that how the Maliks
can regain the lost status and position to safeguard the interest of the
government and society and eliminate militancy in the region.
Noor Jamal. (2019) Religious Militancy, Maliki System In FATA (KP) Post 9/11, Pakistan , Volume 55, Issue 1.
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