Abstract
The Figures of Speech(علم البديع) is a Significant branch of Arabic Rhetoric. It has two kinds; Literal Aesthetic, المحسنات اللفظية) ) Semantic Aesthetic, (المحسنات اللفظية) . Both kinds are having a pivotal role in the miracle of Qurān. The Great Scholar of Rhetoric Al-Zamakhshari has mentioned many of its types to analyze the Qurānic Verses rhetorically in his exegesis Al-Kashāf. The Great Scholar Abd Al-Qāhir Al-Jurjāni did not approach the upper mentioned kinds, not for the reason of non-interference in The Qurānic miracles but he was always eager to derive new ideas in this particular field. As it is known that many former scholars have approached all kinds of the Figures of Speech in a wide range and Abd Al-Q┐hir Al-Jurjāni was dominated by his creative nature. In this article, it has been discussed widely the academic ambivalence surrounding Abd Al-Q┐hir Al-Jurjāni's lack of interest in the Figures of Speech among three modern scholars: Dr. Muhammad Ahmad Al-ķwfi, Dr. Muhammad Shwq┘ Zaif, Dr. Muhammad Ab┴ Mosā. It’s preferred the viewpoint of Dr. Muhammad Ab┴ Mosā in the light of Al-Zamakhshari’s analysis of Qurānic Verses. In this article will be conclude with best results and new ideas for the readers of Qurānic Rhetoric and as well as for the common readers.
حبيب الله خان, سيد عبد السلام باچا. (2017) ابتكارات العلامة الزمخشري في علم البديع خلال أسلوب السؤال والجواب في تفسيره الكشاف, Bannu University Research Journal in Islamic Studies, Volume 4, Issue 2.
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