Abstract
Colonization in fruits and vegetables produces new seeds for further
reproduction, in the same way the colonization of human being leads
towards new cultural and linguistic hybridization of the colonizers and
colonial people. Same thing happened during the colonization of Africa
and South Asia. Most of the people transformed in the result of
colonization and some others those showed resistance, their sons and
grandsons transformed. This transformation played a vital role to make
the world as a global village. Through the interaction between the
colonizers and colonized, occidentalists and orientalists, imperialists and
developing nations, a global culture and language emerged across the
world. British colonizers tried to impose their culture and religion over
the natives of Africa and South Asia. The African natives converted into
Christianity while the South Asian natives also converted into
Christianity but not at large extend, because a monolithic Islam already
exists in the region. But this conversation was at the large extend in
Africa because of the multilithic religions. A new culture and tradition
emerged in both the regions because the people of Africa converted while
the people of south Asia started thinking to transform themselves through
Ijtihad. Two well know critics and novelists Riaz Hassan and Chinua
Achebe presented the debate of the transformation of South Asia and
Africa. Along with the language and cultural transformation the natives
of both the regions tried to show the flexibility in their basic beliefs. This
research paper presents the transformation of Africa and South Asia in
the result of colonization. How the natives of both the regions inspired
from the science and technology, government system and culture of the
colonizers.
Rasib Mehmood. (2017) A CRITICAL STUDY OF AFRICAN AND SOUTH ASIAN TRANSFORMATION IN THE RESULT OF BRITISH COLONIZATION, Journal of the Research Society of Pakistan, Volume 54, Issue 1.
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