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The disintegration of the Mughal Empire after Aurangzeb (d. 1707) generated a sense of worry among the South Asian Muslims in general and nobility in particular. Among others, the religious elite were faced with multifaceted problems. Their concern was not only the breakdown of the Muslim rule but also losing their position in the set up which was erected by the Marathas, Sikhs and English East India Company. Among such people Shah Wali Ullah (d. 1763) appealed to the Ahmad Shah Abdali, ruler of Afghanistan and Muslim nobility of India to restore their lost glory. However, Sayyid Ahmad Barailvi (1786-1831), a disciple of Shah Abdul Aziz, did not rely on nobility and initiated a movement, aimed at reforming the Indian Muslim society according to his understanding of Islam and revival of Muslim rule in India through jihad. 1 The strategy he adopted included preaching tours, initiating his disciples and appointing them for preaching to other people. The khulafa—representatives, he appointed in different areas before his migration to the Frontier who carried on the mission according to his directions. 2 After his migration to the North-West Frontier, he sent his trusted associates to important places like Bombay, Madras, Haiderabad and Bengal. They included Sayyid Ali Rampuri, Wilayat Ali, Inayat Ali, Qutb-ud-Din, Sayyid Aulad Hasan Qanoji, Sayyid Hamid-ud-Din and Sayyid Abul Qasim. 3 The network, Sayyid Ahmad had established, worked for some time but with the passage of time it lost its vitality. It needed a complete overhauling after the Balakot episode (1831)

Altaf Qadir, Naseem Khattak. (2015) Roving Preachers, Fund Raising and Jihad: Organization of the Mujahidin Movement in Northern India (1830s-1858), Journal of the Research Society of Pakistan, Volume 52, Issue 1.
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